effort to rebrand 'Arab Spring' as 'Islamic Awakening' backfires in Iran


It was meant to be a crowning moment in which Iran put its own Islamic stamp on the Arab Spring. More than a thousand young activists were flown here earlier this week (at government expense) for a conference on “the Islamic Awakening,” Tehran’s effort to re-brand the popular Arab uprisings of the past year.

As delegates flooded into a vast auditorium next to a space needle in western Tehran, a screen showed images of the Iranian revolution in 1979, morphing seamlessly into footage of young Arab protesters in Tunisia, Egypt, Bahrain, Libya and Yemen.

But there was a catch. No one was invited from Syria, whose autocratic president, Bashar al-Assad, is a crucial Iranian ally. The Syrian protesters are routinely dismissed by Tehran’s government as foreign agents — despite the fact that they are Muslims fighting a secular (and brutal) dictatorship.

That inconvenient truth soon marred the whole script. As the conference began, a young man in the audience held up a sign with the word “SYRIA?” written in English. Applause burst out in the crowd, followed by boos. Audience members began chanting the slogan of the Syrian protesters: “God, Freedom and Syria!” But they were drowned out by others chanting pro-Assad slogans.

Soon afterward, Mahmoud Ahmadinejad, Iran’s president, took the stage to deliver his opening remarks and tackled the subject with his characteristic bluntness.

“We must be vigilant: the West is trying to foment sectarian conflict in our societies, as part of their goal of keeping Israel alive,” he said. “Today Syria, tomorrow your country.”

Those words drew choreographed chants of approval from a claque in the audience. But many participants clearly weren’t buying, and the uprising inside the conference hall seemed to have left its mark. In the afternoon, journalists were barred from the proceedings.

“We were given strict instructions not to say anything about Syria,” said one smirking reporter at a state-run Iranian news agency, during a break.

The conference underscored Tehran’s uneasy position amid the dramatic changes battering the Arab world. In a narrow sense, events have broken Tehran’s way: Islamist parties are coming to power in Tunisia and Egypt and Morocco, and may well do so in Libya, Syria and Yemen.

But Iran’s system of rule by clerics seems very unlikely to prevail in those countries, where the “Turkish model” of electoral democracy and moderate Islam is widely hailed as a goal. Iran’s Shiite faith is also a serious obstacle in a region where Sunni Muslims are the majority, and sectarian tensions are on the rise. And many Arabs still resent Iran’s insurgent attitude toward their governments. As the conference began, the screen in the auditorium showed framed portraits of dictators falling, domino-style: first the Tunisian president, Zine el-Abidine Ben Ali, then Hosni Mubarak, Col. Muammar el-Qaddafi and Ali Abdullah Saleh of Yemen. But the falling dominoes continued: the still-ruling kings of Jordan, Saudi Arabia and Bahrain all went down, to swelling orchestral music.

The Tehran conference coincided with fresh signs of division between Iran and other Muslim countries. On Sunday, Turkey hosted a conference of the Syrian opposition, whose members denounced Iran’s assistance in the Syrian government’s crackdown on protesters. And on Tuesday, a Saudi delegation walked out of a pan-Islamic conference in Indonesia, after a former speaker of Iran’s Parliament, Nateq Nouri, said the Saudi monarchy was corrupt and oppressive. (Needless to say, there were no Saudis at the Tehran conference.)

The Iranian effort to hold up the struggle against Israel as an all-powerful crucible of Islamic unity comes across to many Arabs as doctrinaire and shop-worn, no matter how strongly they sympathize with the Palestinian cause.

The cast of characters presiding over the Tehran conference — seated at a table on the stage — seemed strangely removed from the events of the past year: gray-bearded clerics, a former prime minister of Iraq, and aging Islamist leaders from Hezbollah and a Palestinian faction.

During a news conference with Ali Akbar Velayati, an adviser to Iran’s supreme leader, Ayatollah Ali Khamenei, a Jordanian reporter asked how to tell a real revolution from a foreign conspiracy, in a tone that seemed almost tongue in cheek.

“Good question,” Mr. Velayati said. The answer was dismayingly simple: “One of them favors the United States and the Zionists, and the other is against it.”

One Pakistani television reporter observed that some members of the Pakistani delegation had made vicious slurs against Shiites in their own country, and now mouthed mantras of pan-Islamic unity — presumably, he said, to hedge their bets or seek alliances with Tehran on political issues. “The talk here is of religion,” the reporter said. “But under the surface it is all raw politics.”

The participants seemed to have various motives for attending. Some said they respected Iran’s consistent patronage of the Palestinian cause. Others were grateful for an all-expenses paid holiday in a place they had never been.

During a break in the proceedings, a 31 year-old Libyan named Hafez al-Razi Abdollah stood outside in the bright winter sun, holding up a Libyan flag and talking to reporters.

“This conference is about the unity of Islam,” he said. “It’s a good thing.” But he quickly added that he and other Libyans were grateful to the United States for its help in overthrowing Colonel Qaddafi, and that he hoped for a democratic, secular government in his own country. Asked about Syria, he replied: “Bashar is a tyrant and must be overthrown.”

When asked why Iran still supported the Syrian leader, he smiled dismissively. “Ahmadinejad supports him because they’re both Shiites,” he said. (In fact, Mr. Assad is an Alawite, a heterodox strain of Islam, but that distinction is lost on many Arabs.)

Nearby, two turbaned clerics from the Iranian holy city of Qum were chatting. One of them, Yahya Jahangiri, conceded that many Iranians disagreed with their government about Syria. “But often that is just for internal reasons, they dislike Ahmadinejad so much,” he said.

The conference was widely reported in the Iranian news media, and posters bearing the words “Islamic Awakening” were plastered on walls near the conference hall. They were met in some Tehran quarters with dismissive sarcasm. One popular text message, circulated widely on cellphones around the capital, went: “If you’re having trouble sleeping at night, don’t worry: it’s not the high prices, poverty, or unemployment. You are suffering from Islamic Awakening.”