The Forgotten Stories of Muslims Who Saved Jewish People During the Holocaust

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The Forgotten Stories of Muslims Who Saved Jewish People During the Holocaust (Top row, left to right) Behic Erkin, King Zog I of Albania, Noor Inayat Khan; (Bottom row, left to right) Mohamed Helmy, Rifat Abdyl Hoxha, Ahmed Pasha Bey  I Am Your Protector
The Forgotten Stories of Muslims Who Saved Jewish People During the Holocaust (Top row, left to right) Behic Erkin, King Zog I of Albania, Noor Inayat Khan; (Bottom row, left to right) Mohamed Helmy, Rifat Abdyl Hoxha, Ahmed Pasha Bey I Am Your Protector

Melissa Chan

Even in the darkest times, there are heroes—though sometimes they may be the people we least expect.

That’s the message a global nonprofit group hopes to spread Friday on Holocaust Remembrance Day, when it displays a small exhibit in a New York synagogue highlighting the little-known stories of Muslims who risked their lives to rescue Jewish people from persecution during World War II. Though the two religious groups are often presented in opposition, this exhibit is a reminder that they have also shared an important history of cooperation and mutual assistance.

The tales include those of Khaled Abdul Wahab, who sheltered about two dozen Jews in Tunisia, and Abdol Hossein Sardari, an Iranian diplomat who is credited with helping thousands of Jews escape Nazi soldiers by issuing them passports.

The group also recognizes the Pilkus, a Muslim family in Albania who harbored young Johanna Neumann and her mother in their home during the German occupation and convinced others that the two were family members visiting from Germany. “They put their lives on the line to save us,” Neumann, now 86, told TIME on Friday. “If it had come out that we were Jews, the whole family would have been killed.”

“What these people did, many European nations didn’t do,” she added. “They all stuck together and were determined to save Jews.”

The collection of 15 stories shows how people organically came to protect one another, even in extreme environments of war and conflict, organizers said. “Those stories are very powerful together because they show a different side to humanity. It shows that we can have hope even at a time like the Holocaust,” said Mehnaz Afridi, a Manhattan College professor who specializes in Islam and the Holocaust.

Though the narratives are being exhibited on a day observed by remembering the past, they are also vital to remember in today’s world, “given the rise of hatred,” said Dani Laurence Andrea Varadi, co-director of I Am Your Protector, the organization behind the exhibit.

The New York City-based group encourages societies and people to stand up to injustices, and Varadi points as an example to the climate faced by many Muslims around the world and in the U.S. as an example of what can happen when a group of people are seen as a monolith rather than as individuals. Hate crimes against Muslims in the U.S. soared 67% in 2015 from 154 in 2014 to 257, the latest figures from the FBI show. During his campaign, President Donald Trump pledged to temporarily ban Muslims from entering the country. Just this week, Trump’s administration announced new immigration plans, and the White House is expected to order that the U.S. temporarily stop issuing visas to people from several majority-Muslim countries.

“It makes people think it’s legitimate to hate,” Varadi said. “It is natural and normal to be scared and to think that we have to resist or fight, but we can also have a mechanism where we can catch ourselves and say, ‘OK, there are some people who might be problematic, and we can look at them one on one.’”

She added that the historic tales of courage show the impact that can be made when people protect targets of hate in climates of rising fear, suspicion and hatred. Varadi hoped the stories inspire others to follow suit.

“We can speak up, stand up for the other when we witness something, raise our voices in a peaceful, nonviolent way,” she said. “Whenever people think, ‘There’s nothing I can do. I cannot make a difference,’ this is the most dangerous thing to think because it is not true.”

The exhibit debuted in the headquarters of United Nations in Geneva a few weeks ago. I Am Your Protector will revive the display for a one-day commemoration event Friday at New York City’s Temple Emanu-El. However, organizers hope the stories have a lasting effect.

“I think history shows that people stand up for each other—and those were the ones who created change. And if there’s enough people who do that, then the whole reality changes,” Varadi said. “When communities come together with that mindset, whether it’s small or big, it becomes a huge force that can basically change the course of history.”

TIME

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21 responses to “The Forgotten Stories of Muslims Who Saved Jewish People During the Holocaust”

  1. Yad Vashem, the World Holocaust Remembrance Center is honoring the Righteous, they have a database of ALL the Righteous Among the Nation.
    Check the http://www.yadvashem.org/righteous and see for yourself that the stories of Muslims who saved Jewish people during the Holocaust are not forgotten! https://uploads.disquscdn.com/images/a1cdb8957ddb8587be0dbe7a3cc93b48c34824f16259cbedcece6122dd83a19d.jpg Some less known Muslim rescuers.
    It is outrageous to claim that Muslims who saved Jewish people during the Holocaust are not forgotten!

    1. Dude, 99% of your posts are sub articles.

      1. 100% of your posts are crap. 🙂

        1. Open ur mouth. =)

      2. He’s the village idiot originally from Sweden then German.

        1. Yea i can see.

        2. Rudy1947 Avatar

          The real village idiot, hind burger and her pet toti. How quaint,

          1. Get in line and open ur mouth rudy.

          2. Rudy1947 Avatar

            How eloquent. Why don’t you and your minder find a DonJohn and dine on what you spew. Call it recycling.

          3. Shut it and open up.. its coming.

          4. Rudy1947 Avatar

            NO. Make it interesting in the DonJohn and bring a fishing rod and reel.

          5. Next..

          6. YaLibnan became a ship of fools, losing viewers.

          7. They probably would love losing you, yet you cling on.

          8. They don’t give a damn, there’s no moderator no quality as i said.
            Sail on.

          9. Village idiots are harmless. She is toxic.

          10. If you aren’t talking about this “Toty” that doesn’t bother that Muslims behave as the righteous among the nations, then who are the “Village idiots” that you and Rudy1947 are referring to?

          11. Hind burger and her pet toti (a new one?), they are cut from the same tree.

            Toty is a master in stupidity – Stupidity is a gift of the Lord, but one should not abuse it.

      3. Does it bother you so much that Muslims behave as the righteous among the nations?

        1. Doesn’t bother me one bit. Im talking about ur posts.

  2. ‘In mid-August 1929, tensions between Jews and Arabs in British Mandate Palestine were growing, tensions that would soon lead to one of the worst massacres of Jewish civilians in Palestine or the future State of Israel – the Hebron Massacre”.

    “The Jewish community of Hebron had been living continuously in the city for hundreds of years prior to 1929, it being home to one of Judaism’s holiest sites – the Cave of the Patriarchs. Yeshivot (seminaries) regularly brought a steady flow of religious students to the city and dozens of families had lived among the local Arab population peacefully for centuries. The coexistence in Hebron was in fact common to a handful of ancient cities spread throughout the land.

    But in 1929, over a decade after the Balfour Declaration, as the push for the fulfillment of Jewish nationalism began picking up steam with accelerated immigration, tensions began growing and violent incidents became more frequent.

    “On August 15, a group of Jews organized themselves to assert sovereignty over the Western Wall in Jerusalem, and held a march near the Temple Mount accented by nationalist flags and songs. News of the heavily protected march put on by the Beitar movement, considered by local Arab and Muslim authorities to be provocative.But more than 400 of the remaining Hebron Jews were saved by some two dozen Arab families who hid them in their homes, protecting them from the blood-thirsty mobs.”

    “In his letter, Bernzweig described how a neighbouring Arab family protected him and 33 other Jews in their home as the mobs came time and again, demanding that any Jews be handed over: “Five times the Arabs stormed our house with axes, and all the while those wild murderers kept screaming at the Arabs who were standing guard to hand over the Jews. They, in turn, shouted back that they had not hidden any Jews and knew nothing.”

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