Al Qaeda linked Syrian rebel commander killed in bombing

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SYRIA-CONFLICTA well-known Syrian rebel commander who was close to Al Qaeda’s leadership was killed Sunday in a suicide bombing linked by some to an Al Qaeda breakaway group, opposition activists said.

The attack in the northern city of Aleppo was the latest apparent incident of infighting among rebel factions ostensibly united in their commitment to ousting the government of Syrian President Bashar Assad. Intra-rebel battles have raged in recent weeks in northern Syria.

Killed in the strike was a militant leader known by the pseudonym Abu Khaled al-Suri, co-founder of the Islamist Syrian rebel group Ahrar al Sham, according to various opposition accounts. Also killed in the attack were at least five other fighters from Ahrar al Sham, according to the Syrian Observatory for Human Rights, a British-based pro-opposition monitoring group.

The slain leader, acclaimed in Islamic militant circles, was said to have fought against U.S. forces in Afghanistan and Iraq and reportedly was an acquaintance of top Al Qaeda leadership, including the late Osama bin Laden and his successor, Ayman Zawahiri.

Late last year, Zawahiri was reported to have named Suri to mediate a dispute between rival Al Qaeda factions in Syria.

The almost three-year civil war in Syria has become a magnet for Al Qaeda operatives and Sunni Islamist fighters from across the globe. The proliferation of radical groups has dismayed U.S. policymakers, who have funneled millions of dollars in aid to what Washington calls “moderate” rebel factions.

Some reports pointed the blame for the assassination at the Islamic State of Iraq and Syria, or ISIS, an Al Qaeda breakaway faction that has a powerful presence in Syria. The group has attracted fighters from throughout the Middle East, Europe and elsewhere.

For weeks, the ISIS has been engaged in battles with other rebel factions for dominance in opposition-held swaths of northern Syria. Al Qaeda’s leadership has disavowed any link to the group.

In various posts on social media sites, ISIS supporters denied that the group was behind the killing of the commander, who appeared to be widely admired in jihadist circles.

Weeks of intra-rebel violence have provided an opening for Syrian government forces to advance in Aleppo an elsewhere in Syria.

In another, apparently unrelated incident, a car bomb exploded Sunday in the strategic, rebel-held town of Atmeh in northern Syria, killing at least a dozen people, according to news agency and opposition reports. The attack was the latest in a series of car bombings in rebel-held territory in Syria near the Turkish border.

Atmeh, less than two miles from the Turkish frontier, has served as a logistics base for various rebel factions and as a terminus for materiel being shipped from Turkey to rebel groups inside Syria. The town, which hosts a sprawling tent city, has also been a refuge for thousands of displaced and injured Syrians. Some reports indicated the suicide bomb targeted a hospital. No one publicly took immediate responsibility for the attack.

LA Times

Photo: An undated handout picture provided by SITE Intelligence Group on February 23, 2014 allegedly shows Syrian Islamist leader Abu Khalid al-Suri at an undisclosed location in Syria. Suri, who was appointed last year by Al-Qaeda chief Ayman al-Zawahiri as his representative, died in the northern city of Aleppo, the rebel Islamic Front announced on its Twitter account today. AFP PHOTO / HO / SITE INTELLIGENCE GROUP

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24 responses to “Al Qaeda linked Syrian rebel commander killed in bombing”

  1. 5thDrawer Avatar

    It’s all a Sham …. 😉
    More Al Qaeda breakaway groups than you can shake a stick at these days.
    Maybe too many Mufti??

  2. 5thDrawer Avatar

    It’s all a Sham …. 😉
    More Al Qaeda breakaway groups than you can shake a stick at these days.
    Maybe too many Mufti??

  3. RockyFjord Avatar

    Good deal I guess, though ISIS is even worse than Al Qaeda. Just keep killing each other, good for Syria.
    What Islam lacks is a Martin Luther and a higher criticism as provided by Bayle’s Dictionary during the 18th century.

  4. This man had achieved the ultimate success and will bypass judgement day,and go straight to Jannah.

    As promised by Allah and his messenger,
    1-Thus spake, inspired, our holy prophet,
    Muhammad, on whom we invoke Allah’s blessings
    For ever and ever- — we who are heirs
    To his teaching, his exemplary life,
    And the exemplary thread which he inwove
    Into the web of human history.
    In pious retreats he prayed; much thought
    He gave to lifes most obstinate tangles;
    ‘Gainst all odds he strove with might and main;
    Wisely he led; gently he counselled;
    And firmly he subdued Evil.
    2-. Mantle- clad he solved the most baffling
    Mysteries. His soul would scale
    The heights of Heaven, yet showered its love
    On the weak and lowly of this earth.
    Like a cloud that catches the glory of the sun,
    He threw his protecting shade on all,
    The widow’s cry and the orphans, found
    An answer in his heart, as did
    The cry of Penury and Need.

    He searched out those who felt no need,
    Being by pride or ignorance blinded,
    And he fulfilled their real wants.
    His last great charge summed up the rule
    Of spiritual life in linking Faith
    With one universal brotherhood.
    Ah! Ne’er shall we see such life again!
    3- But his clarion voice still speaks his message.
    His love and wisdom still pour forth
    Without stint the inexhaustible Treasures
    Of Allah, for whosoe’er will bring
    A purified heart to receive them.
    And ne’er did the world, impoverished
    By its own wayword lusts and greed
    Need those treasures more than now!
    Injustice, oppression, wrong and hate.
    Still does Arrogance deaden Conscience,
    Rob struggling souls of e’en the crumbs
    Of pity, and make of loathsome flesh
    And crumbling dust, fair seeming Idols
    For worship. Still does Ignorance blow
    A mighty horn to try to shame
    True wisdom. Still do man drive Slaves-
    Protesting smoothly the end of slavery!
    Still does greed devour the substance
    Of helpless ones within her power.
    Nay, more- the fine individual Voice
    Is smothered in the raucous din
    Of Groups and Crowds that madly shout
    What they call slogans New-
    Old falshoods long discredited.
    4- What can we do to make Allah’s Light
    Shine forth through the Darkness around us?
    We must first let it shine in our own true Selves
    With that Light in the niche of our inmost hearts
    We can walk with steps both firm and sure:
    We can humbly visit the comfortless
    And guide their steps. Not we but the Light
    Will guide! But oh! The joy of being found
    Worthy to bear the Torch, and to say
    To our Brethren:” I too was in Darkness
    Comfortless, and behold, I have found
    Comfort and Joy in the Grace Divine!”

    5- Thus we should pay the dues of brotherhood-
    By walking humbly, side by side,
    In the ways of the Lord,
    With mutual aid and comfort,
    And heartfelt prayer,
    Backed by action,
    That Allah’s good Purpose
    In us all together!
    May be accomplished

    1. Maborlz Ez-Hari Avatar
      Maborlz Ez-Hari

      And another one bites the dust!

    2. man-o-war Avatar

      Haha, “achieved the ultimate success”, really? Death is the ultimate success? Not really that hard to achieve. First anwar al awlaki and now this guy, you need some better role models in your life. Hopefully you’re teaching your kids to shoot for greater achievements.

      If death in jihad is the ultimate success in this life, why do anything else? Why work and have a family?

      1. its not something I expect the Godless to understand, may Allah guide you….

        1. man-o-war Avatar

          Godless? You have a claim on god or what? I know exactly what you mean, but I don’t agree with your mindset.

          You didn’t answer my questions? Did you find them too insulting?

    3. I wish all the people like him the same level of ultimate success, Godspeed.

      1. May Allah guide you so you may achieve the same success ….

        1. nagy_michael2 Avatar
          nagy_michael2

          Good payback Btru2u..

          1. thanx

        2. Maborlz Ez-Hari Avatar
          Maborlz Ez-Hari

          Allah yairkh deck.

          1. and to you

    4. I never knew you guys now call Hell Jannah. Very interesting to know. I wonder if he took some Lingerie with him. You know, for the virgins. On a serious not, I can’t believe that you actually believe this.

      1. FARQ wit ,You claim to be a Muslim and you don’t know what Jannah is, , I am very interested in interpreting your homemade version of islam, because all isee is you mocking islam, so please explain.

        1. 5thDrawer Avatar

          He read a different ‘Fatwah’??

          1. I can’t keep up with them 5th. They seem to issue a new one everyday. -:))

    5. Maborlz Ez-Hari Avatar
      Maborlz Ez-Hari

      That Allah’s good Purpose
      In us all together!
      May be accomplished

      Is Allahs good purpose in all of us to kill non believers? You eat too much penis beet root.
      You definitely accomplished the swallow.

      1. The Forty-third Greater Sin: Insulting a Believer

        The forty-third sin promised Divine Chastisement is insulting a believer, degrading him, defaming him, abusing or taunting him. Insulting a believer in any manner is Harām whether it is in jest or by way of abuse or criticism, or in relation with his defects; or by scolding or reprimanding him or considering him lowly and debasing him, denouncing him, taunting him or hurting his feelings in any way.

        A Believer is Deserving of Honour and Respect

        In the ayats and traditions recorded on the subject of a believer’s honour, Allah (S.w.T.) has made a special mention of utmost honour and respect that a believer deserves and which has to be accorded to him.

        His dishonour is equated with murder. Allah (S.w.T.) has given a high status to the believer by associating him with Himself as seen from the following ayats.

        “Allah is the guardian of those who believe.” (Surah al-Baqarah 2: 257)

        “That is because Allah is the Protector of those who believe.” (Surah Muhammad 47: 11)

        “and helping the believers is ever incumbent on Us.” (Surah ar-Rūm 30: 47)

        Allah (S.w.T.) has exalted the honour of the believer by mentioning him with His honourable Prophet (S),

        “and to Allah belongs the might and to His Apostle and to the believers.” (Surah al-Munāfiqūn 63: 8)

        Allah (S.w.T.) has considered a believer the best of men,

        “(As for) those who believe and do good, surely they are the-best of men.” (Surah al-Bayyina 98: 7)

        The chief of the Messengers (S) is commanded to deal with them with respect,

        “And be kind to him who follows you of the believers.” (Surah Ash-Shūrā 26: 215)

        Allah (S.w.T.) has also commanded the Prophet (S),

        “And when those who believe in Our communications come to you, say: Peace be on you” (Surah al-An’ām 6: 54)

        Allah (S.w.T.) has made His mercy incumbent for the believers,

        “Your Lord has ordained mercy on Himself,” (Surah al-An’ām 6: 54)

        Allah (S.w.T.) has mentioned Himself to be the buyer of the life and property of believers,

        “Surely Allah has bought of the believers their persons and their property.” (Surah at-Tawba 9: 111)

        Allah (S.w.T.) has called a believer His friend,

        “He shall love them and they shall love Him.” (Surah al-Mā’ida 5: 54)

        “and those who believe are stronger in love for Allah.” (Surah al-Baqarah 2: 165)

        Since Allah (S.w.T.) associates Himself with a believer, anyone who insults a believer has shown disrespect to Allah (S.w.T.). According to Tafsīr it means not only to love Allah (S.w.T.), but also to love what Allah (S.w.T.) loves and to hate what Allah (S.w.T.) hates, for the sake of Allah (S.w.T.) and in the cause of Allah (S.w.T.).

        The Messenger of Allah (S) says,

        “Indeed Allah has made the believer an example of His Greatness and Power. So one who taunts a believer or rejects his request, he has actually rejected the command of Allah.”1

        Imam Mūsa al-Kadhim (a.s.) stood before the Ka’ba and said,

        “O Ka’ba! How great is your right. By Allah the right of a believer exceeds yours.”2

        This shows how serious a crime it is to insult a believer. Given below are some ayats and traditions on this subject.

        Making Fun

        It is a serious sin to make fun of a believer’s actions, traits or habits in a manner that people find it funny and laugh. Whether it is done verbally or by actions or gestures, there is no doubt that such a behaviour will be severely punished.

        Allah (S.w.T.) says in Surah at-Tawba,

        “They who taunt those of the faithful who give their alms freely, and those who give to the extent of their earnings and scoff at them; Allah will pay them back their scoffings and they shall have a painful chastisement.” (Surah at-Tawba 9: 79)

        According to traditions the circumstances of revelation (Shān al-Nuzūl) of this ayat are as follows: During the Battle of Tabuk the Holy Prophet (S) announced that people should donate as much as they can to cover the cost of this Battle. The affluent people donated large amounts and the poor gave whatever little they could. A companion by the name of Abu Aqīl Ansari brought 1.75 sīr of dates and said, “I have laboured from last night till morning and received 3.5 sīr of dates. Half I left for my family and the other half for Allah.” The hypocrites began to make fun of both the types of people and began to find faults with them. For those who donated more, they said that they have given such large amounts to show off their wealth and for those who could contribute little, they said: They want to be included among the philanthropist, or they wanted people to consider them at the time of giving charity.

        Those who have made fun of believers in this world will be laughed at in the hereafter and their abode will be hell. After the accounting all the believers will be bestowed their places in paradise and the unbelievers will be lying in Hell. Then a door will open towards Paradise and the unbelievers and hypocrites will rush towards it and see the believers in luxurious surroundings. They shall try to enter but the door would slam abruptly and the believers will burst out laughing. This is their recompense for making fun of the believers in the world.

        The Messenger of Allah (S) says,

        “Those who make fun will be brought on the day of Qiyāma and a door will be opened towards Paradise. He would be told to enter it fast. Full of grief and misery, as soon as he tries to enter it the door will slam shut and another door will open on the other side. He would be told enter quickly, but as soon as he reaches it they will shut that door also. He will continue in this struggle but he would not be able to enter any of the doors. At last he would lose all hope and now when he is called, he shall decline.”3

        The Almighty Allah says,

        “Surely they who are guilty used to laugh at those who believe.

        And when they passed by them, they winked at one another. And when they returned to their own followers they returned exulting. And when they saw them, they said: Most surely these are in error; And they were not sent to be keepers over them. So today those who believe shall laugh at the unbelievers.” (Surah al-Mutaffifin 83: 29-34)

        “O you who believe! Let not (one) people laugh at (another) people perchance they may be better than they, nor let women (laugh) at (other) women, perchance they may be better than they; and do not find fault with your own people nor call one another by nick names.” (Surah al-Hujurāt 49: 11)

        It is quoted in Tafsīr Majmaul Bayan that whenever Thabit bin Qays came to the Holy Prophet’s assembly people used to make way for him and allow him to sit nearest to the Prophet (a.s.) because he was hard of hearing. One day in morning payers he managed to get a place only in the last row. After the prayers he got up and stepping over other people went towards the Messenger of Allah (S) when there remained only one person between him and the Prophet, he said, “Let me go, so that I can sit near the Messenger (S).” The man in between told him to sit where he was. Thabit was angry but he sat down and when it was light he saw the man’s face he asked him who he was. When the man told him his name Thabit said, “So and so, son of so and so’ and mentioned the name of his mother who was notorious for her loose morals before the advent of Islam.

        The person was very much ashamed at this and he lowered his head in disgrace. It was then that the above verse was revealed.

        Regarding women, the verse was revealed because Ayesha used to make fun of Umm Salama who had a loose cummerbund which dragged behind as she walked saying, “the loose end is like the dog rolling out his tongue”. Also the women used to taunt the wife of the Holy Prophet (S), Safiya, daughter of Huyy Ibn Akhtab calling her “daughter of a Jew.”

        Abuse and Taunt

        The Messenger of Allah (S) said,

        “Abusing a believer is like throwing oneself into destruction.”4

        Abusing is associating evil things with the believers and using inappropriate language with respect to them. In legal terminology accusing someone falsely of adultery or illegitimacy is Qažaf, which has been dealt with in the previous part. Other evil allegations like calling him usurer, drunkard, accursed, betrayer of trust, donkey, dog, pig, transgressor, evil doer etc. with the intention of disgracing him, is abuse.

        The Prophet (S) also said,

        “Abusing a believer is transgression. Fighting him is infidelity and devouring his flesh (doing his Ghiība) is a sin and his wealth has the sanctity like his blood.”5

        This hadith indicates that the sin of abusing a Mu’min is more serious than Ghiība. This is so because abuse is more hurtful than Ghiība. Ghiība is done behind a person’s back but abuse in his presence shows contempt and humiliates him.

        The Worst Death

        Imam Baqir (a.s.) says,

        “One who taunts a believer on his face will die the most terrible death. And he has moved in such a direction from where there is no return to goodness.”6

        Allamah Majlisi explains that the worst death could be with regard to this world, like death by drowning, by fire or getting killed in house collapse, or being devoured by wild animals etc. With respect to the Hereafter it could be dying as an infidel, or to die without repenting for ones sins. According to Allamah Majlisi the word “goodness” in the tradition indicates the act of seeking forgiveness or doing good deeds while one is a believer.

        Sometimes the Oppressed one Becomes an Oppressor

        Two people were abusing each other. Imam Mūsa Ibn Ja’far (a.s.) said,

        “The one who initiates abuse is the greater oppressor, carrying the sin of himself and the other person around his neck, till the time the oppressed does not exceed the limit. If he exceeds the first abuser in replying to his abusing he would himself be responsible for the sin.”7

        Explaining this tradition, Allamah Majlisi says that the sin of both the persons is carried by the one who initiates abusing, because he was the first one to commit the sin which led to the other person also follow his footsteps. If he had not initiated it in the first place the other person would have remained silent. Abusing in retaliation is a sin, but the guilt is borne by the first person, if the second one does not exceed the limit. If he does so, he becomes as much a sinner as the first one.

        Exceeding the Limit in abusing

        Exceeding the limit may be uttering the bad word twice. For example the first person says, O, Dog! And the others says ‘O Dog! O Dog!’ Sometimes excess is reached by using a more serious abuse. For Example, in reply to ‘O Donkey’ he say, ‘O Dog!’ Both sins are upon the first person only when the second one retaliates with the same or similar type of abuse. It is not unlikely that it could be with regard to the case when a person abuses with words like O Adulterer! Or O thief! Now when the person uttering abuse first of all is not a thief, naturally he cannot be called as such in reply. Thus, in abusing the other person should limit himself to words like ‘Stupid, ‘ignorant’, ‘unjust’ and ‘misguided’ etc.

        Paradise is not Allowed for the Sharp-tongued

        The Messenger of Allah (S) says,

        “Indeed Allah has not permitted Paradise for any shameless abuser who has no qualms about saying anything or what is being said to him, because if investigation is conducted he shall be found to be illegitimately born or Satan was involved in his origin”.

        People asked, ‘O Messenger of Allah, how can Shaitan get a share in their birth?”

        He (S) replied,

        “Have you not read the words of Allah,

        ‘(O Satan!) Share with them in wealth and children.” (Surah al-‘Isrā’, 17: 64)

        Allamah Majlisi has related from Shaykh Bahai that it implies that for a time Paradise is prohibited for him or a particular Paradise is prohibited for him, a Paradise which is denied to him but available for those believers who do not abuse. The following traditions are also narrated on this subject.

        Sama says that he came to Imam Ja’far as-Sadiq who began the conversation, “O Sama!” what is it that I have heard between you and your camel driver? See that you do not become an abuser and curser.”

        Sama replied, “Yes! What you have heard is correct. He had been unjust on me.”

        Imam (a.s.) said,

        “If he has oppressed you, you have also become his equal and you oppressed more. Indeed this action is not from my behaviour and neither do I advise my Shias to do like that. Ask your Lord for forgiveness and do not repeat this act.”8

        The Messenger of Allah (S) says,

        “If one taunts a Muslim even with a single word, Allah prohibits the fragrance of Paradise for him. Though the fragrance of Paradise is perceived even at a distance of 500 years travel.”9

        It is necessary to mention a couple of points here. One is that when a person curses a believer and hurts his feelings, in addition to the punishment he would receive in the hereafter, the Mu’min can complain about him to the religious judge who would punish him at his discretion for the abuse he had uttered against the Mu’min. As mentioned in the discussion of Qažaf if the abuser pleads to the one he had abused to forgive him and makes him happy, there is no penal action against him. Secondly, if he regrets his deed and begs for Divine forgiveness the punishment of the Hereafter shall be condoned for him.

        Abusing Anyone

        Imam Ja’far as-Sadiq (a.s.) says,

        “Cursing and abusing is from cruelty and cruelty is punishable by hell.”10

        The Late Muhaqqiq Muhammad Taqi Shirazi (r.a.) writes on the margins of Makasib: According to traditions obscene abuse is Harām. No matter to whom it is addressed. Whether to a Muslim and Mu’min or to a Kafir and a Sinner, whether young or old. Even if he is a child unable to understand. In fact, some traditions prohibit cursing and abusing the beasts of burden also.

        Prohibition of Retaliating to an Abuse with Abuse

        It is explained in Tafsīrul Mizan, that we should show respect for the sacred objects and personalities of other religions. If we vilify the idols of the polytheists, they will retaliate by insulting the holy aspects of Islam. In such a case the Mu’min who had initiated the abuse will be responsible for the disrespect shown to Islam and Allah (S.w.T.).

        Also it is Harām to abuse a non-Shia or Kafir, because he may respond by abusing and cursing you, or any other believer.

        This is clearly prohibited in Qur’an,

        “And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance.” (Surah al-An’ām 6: 108)

        Insulting and Degrading a Believer

        Imam Ja’far as-Sadiq (a.s.) says,

        “One who considers a Mu’min lowly due to his poverty and destitution will be degraded before the people by Allah on the day of Qiyāma.”11

        The Imam (a.s.) also said,

        “One who belittles a Mu’min, whether poor or rich, will be considered disgraceful and an enemy by Allah till he does not refrain from it.”

        (al-Kāfi Vol. 2 page 351)

        Imam (a.s.) has also mentioned that on the day of Qiyāma an announcer will call out: where are those who turned away their faces from My friend? Upon this, some people will stand up, who would not have flesh on their faces. It will be said: They are the ones who troubled the believers and opposed them, they bore enmity to them and because of their faith they oppressed them. After this they shall be ordered to be tossed into Hell.12

        Another tradition says,

        “Allah indeed says that one who insults a friend of Mine has raised a standard of revolt against Me and I am the most efficient in helping My friends.”13

        Abu Harūn says that I was sitting in the assembly of Imam Ja’far as-Sadiq (a.s.) when Imam (a.s.) asked the people sitting there, “Why do you insult me?” A man from Khorasan stood up and said, “We seek Allah’s refuge

        1. 5thDrawer Avatar

          Well, at least it’s way down the list. Not worth a head. 😉

  5. This man chose to suffer in defence of the weak and vulnerable

  6. patriotss Avatar

    this is very good news

  7. patriotss Avatar

    kill each other you dogs

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